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Ikoku | Trusts

On Joining

Overview

The word offering is employed in Sancthụmanism in a specified sense, derived in part from its etymology — namely the bestowing, bringing or carrying before, the putting forward or presenting to a person or people that which forms the basis for learning, practice, teaching and spirituality. Such meaning and use of offering — and its specific importance, here, to Sancthụmanism — therefore entails the following commitments:

With Respect to Guidance

It is, by now, evident to most who have been attentive and empathetic to present-day social and spiritual matters the complexities of co-existence in contemporary societies. Not just how fulfilling but also how difficult it can be to craft, live and maintain essential forms of co-existence in our contemporary life — namely, an ethical co-existence between self and various others; in communities constituted via difference as well as sameness; and in societies that, by nature, are porous and connected to local and global peoples. It can be said that to live ethically in the contemporary present — and to ascertain how to do so — is to deeply discern, protect and respect what is basic and common to all peoples one may encounter, and thus be both human and humane. So presented here, over a series of pages and panels, displayed at The Ikoku Center, will be The Guidances of Sancthụmanism.

It is hoped that The Guidances will prove an illuminating distillation of a set of principles — those essential to the discernment, recognition and respect of a sacred and shared humanity that does, one proposes, exist in each human being, as-is, and by extension in the communities and societies they ethically form.

The Guidances of Sancthụmanism shall therefore take a particular form, and offer to all who would read them 11 sets of propositions. These propositions are followed by 11 practices and 11 studies. Listed below, the ensuing sections are to be called:

Preamble of The Guidances
The Preamble of The Guidances of Sancthụmanism
First Set of Propositions
The First Set of Propositions — Pertaining to Sacred Humanity
Second Set of Propositions
The Second Set of Propositions — Pertaining to the Cognitions
Third Set of Propositions
The Third Set of Propositions — Pertaining to the Integrities
Fourth Set of Propositions
The Fourth Set of Propositions — Pertaining to the Autonomies
Fifth Set of Propositions
The Fifth Set of Propositions — Pertaining to the Dignities
Sixth Set of Propositions
The Sixth Set of Propositions — Pertaining to the Equanimities
Seventh Set of Propositions
The Seventh Set of Propositions — Pertaining to the Inquiries
Eighth Set of Propositions
The Eighth Set of Propositions — Pertaining to the Liberties
Ninth Set of Propositions
The Ninth Set of Propositions — Pertaining to the Communities
Tenth Set of Propositions
The Tenth Set of Propositions — Pertaining to the Polities
Eleventh Set of Propositions
The Eleventh Set of Propositions — Pertaining to the Recognitions
Set of Practices
The Set of Practices — Pertaining to the Sanctities and States
Set of Studies
The Set of Studies — Pertaining to the Disciplines

With Respect to Elaboration

The Guidances of Sancthụmanism are conceived and offered in the form of propositions. And in keeping with several known and studied liturgical materials, such Guidances shall develop an interpretative practice and tradition, eventually producing their attendant offerings in writing. The main purpose of these writings is to further elucidate the propositions of The Guidances — concepts, principles, tenets and sanctities; their underpinnings and implications; in the form of argument, history and theory, and dramatic art, narration and verse — with the result of such elaboration being a more capacious understanding of the basic scenes and substances of a life lived to meet — or at least contemplate — The Guidances.

Thus, also developed and offered for perusal will be The Literatures of Sancthụmanism. The Founder proposes the following to be its corpus:

The Cantos
The Cantos of Sancthụmanism
The Histories
The Histories of Sancthụmanism
The Novels
The Novels of Sancthụmanism
The Theatres
The Theatres of Sancthụmanism
The Theories
The Theories of Sancthụmanism
and further
and as further paratextual matter
The Sources
The Sources of Sancthụmanism
The Theologies
The Theologies of Sancthụmanism, including The Ecumenisms and The Spirituality

With Respect to Equanimity

Also evident, by now, is the importance of place and space in one’s ability to apprehend, contemplate and meet the basic principles of co-existence in contemporary societies. The Guidances propose that fulfilling this form of ethics — including its attendant duties and obligations to the self and others — is not possible without equanimity. Nor is equanimity — centrally placed in The Guidances — possible without fulfillment of the principles above and below it. How necessary, then, how urgent one would say, is access to and protection of a sanctuary. A place and space where one can expect to have protected, or safeguard oneself, the necessities of equanimity, of a central element of ethics, and by extension, the capacity for co-existence that is to be human and humane.

The Founder shall therefore endeavor to provide The Sanctuaries of Sancthụmanism, at first, primarily via means that The Ikoku Center affords, but eventually, resolutely, also in geographic and physical form, in private property that he shall acquire and dedicate.

View from Below of Bridge Cables
Lekki Ikoyi Bridge, Lagos, Nigeria, February 2019 (Babatunde Olajide)

On Participating

Overview

The word offering is employed in Sancthụmanism in a specified sense, derived in part from its etymology — namely the bestowing, bringing or carrying before, the putting forward or presenting to a person or people that which forms the basis for learning, practice, teaching and spirituality. Such meaning and use of offering — and its specific importance, here, to Sancthụmanism — therefore entails the following commitments:

With Respect to Guidance

It is, by now, evident to most who have been attentive and empathetic to present-day social and spiritual matters the complexities of co-existence in contemporary societies. Not just how fulfilling but also how difficult it can be to craft, live and maintain essential forms of co-existence in our contemporary life — namely, an ethical co-existence between self and various others; in communities constituted via difference as well as sameness; and in societies that, by nature, are porous and connected to local and global peoples. It can be said that to live ethically in the contemporary present — and to ascertain how to do so — is to deeply discern, protect and respect what is basic and common to all peoples one may encounter, and thus be both human and humane. So presented here, over a series of pages and panels, displayed at The Ikoku Center, will be The Guidances of Sancthụmanism.

It is hoped that The Guidances will prove an illuminating distillation of a set of principles — those essential to the discernment, recognition and respect of a sacred and shared humanity that does, one proposes, exist in each human being, as-is, and by extension in the communities and societies they ethically form.

The Guidances of Sancthụmanism shall therefore take a particular form, and offer to all who would read them 11 sets of propositions. These propositions are followed by 11 practices and 11 studies. Listed below, the ensuing sections are to be called:

Preamble of The Guidances
The Preamble of The Guidances of Sancthụmanism
First Set of Propositions
The First Set of Propositions — Pertaining to Sacred Humanity
Second Set of Propositions
The Second Set of Propositions — Pertaining to the Cognitions
Third Set of Propositions
The Third Set of Propositions — Pertaining to the Integrities
Fourth Set of Propositions
The Fourth Set of Propositions — Pertaining to the Autonomies
Fifth Set of Propositions
The Fifth Set of Propositions — Pertaining to the Dignities
Sixth Set of Propositions
The Sixth Set of Propositions — Pertaining to the Equanimities
Seventh Set of Propositions
The Seventh Set of Propositions — Pertaining to the Inquiries
Eighth Set of Propositions
The Eighth Set of Propositions — Pertaining to the Liberties
Ninth Set of Propositions
The Ninth Set of Propositions — Pertaining to the Communities
Tenth Set of Propositions
The Tenth Set of Propositions — Pertaining to the Polities
Eleventh Set of Propositions
The Eleventh Set of Propositions — Pertaining to the Recognitions
Set of Practices
The Set of Practices — Pertaining to the Sanctities and States
Set of Studies
The Set of Studies — Pertaining to the Disciplines

With Respect to Elaboration

The Guidances of Sancthụmanism are conceived and offered in the form of propositions. And in keeping with several known and studied liturgical materials, such Guidances shall develop an interpretative practice and tradition, eventually producing their attendant offerings in writing. The main purpose of these writings is to further elucidate the propositions of The Guidances — concepts, principles, tenets and sanctities; their underpinnings and implications; in the form of argument, history and theory, and dramatic art, narration and verse — with the result of such elaboration being a more capacious understanding of the basic scenes and substances of a life lived to meet — or at least contemplate — The Guidances.

Thus, also developed and offered for perusal will be The Literatures of Sancthụmanism. The Founder proposes the following to be its corpus:

The Cantos
The Cantos of Sancthụmanism
The Histories
The Histories of Sancthụmanism
The Novels
The Novels of Sancthụmanism
The Theatres
The Theatres of Sancthụmanism
The Theories
The Theories of Sancthụmanism
and further
and as further paratextual matter
The Sources
The Sources of Sancthụmanism
The Theologies
The Theologies of Sancthụmanism, including The Ecumenisms and The Spirituality

With Respect to Equanimity

Also evident, by now, is the importance of place and space in one’s ability to apprehend, contemplate and meet the basic principles of co-existence in contemporary societies. The Guidances propose that fulfilling this form of ethics — including its attendant duties and obligations to the self and others — is not possible without equanimity. Nor is equanimity — centrally placed in The Guidances — possible without fulfillment of the principles above and below it. How necessary, then, how urgent one would say, is access to and protection of a sanctuary. A place and space where one can expect to have protected, or safeguard oneself, the necessities of equanimity, of a central element of ethics, and by extension, the capacity for co-existence that is to be human and humane.

The Founder shall therefore endeavor to provide The Sanctuaries of Sancthụmanism, at first, primarily via means that The Ikoku Center affords, but eventually, resolutely, also in geographic and physical form, in private property that he shall acquire and dedicate.

Crowd Gathered on Steps with Washington Monument in Background
March On Washington, Washington DC, USA, August 28, 1963 (Library of Congress)
Schoolgirl in Uniform at Doorway Looking Above
In Uniform, Liberia, March 2019 (Adrianna Van Groningen)
Girl Kneeling in Busy Street
Tibetan Girl, 2017 (Journey Yang)

On Donating

Overview

The word offering is employed in Sancthụmanism in a specified sense, derived in part from its etymology — namely the bestowing, bringing or carrying before, the putting forward or presenting to a person or people that which forms the basis for learning, practice, teaching and spirituality. Such meaning and use of offering — and its specific importance, here, to Sancthụmanism — therefore entails the following commitments:

With Respect to Guidance

It is, by now, evident to most who have been attentive and empathetic to present-day social and spiritual matters the complexities of co-existence in contemporary societies. Not just how fulfilling but also how difficult it can be to craft, live and maintain essential forms of co-existence in our contemporary life — namely, an ethical co-existence between self and various others; in communities constituted via difference as well as sameness; and in societies that, by nature, are porous and connected to local and global peoples. It can be said that to live ethically in the contemporary present — and to ascertain how to do so — is to deeply discern, protect and respect what is basic and common to all peoples one may encounter, and thus be both human and humane. So presented here, over a series of pages and panels, displayed at The Ikoku Center, will be The Guidances of Sancthụmanism.

It is hoped that The Guidances will prove an illuminating distillation of a set of principles — those essential to the discernment, recognition and respect of a sacred and shared humanity that does, one proposes, exist in each human being, as-is, and by extension in the communities and societies they ethically form.

The Guidances of Sancthụmanism shall therefore take a particular form, and offer to all who would read them 11 sets of propositions. These propositions are followed by 11 practices and 11 studies. Listed below, the ensuing sections are to be called:

Preamble of The Guidances
The Preamble of The Guidances of Sancthụmanism
First Set of Propositions
The First Set of Propositions — Pertaining to Sacred Humanity
Second Set of Propositions
The Second Set of Propositions — Pertaining to the Cognitions
Third Set of Propositions
The Third Set of Propositions — Pertaining to the Integrities
Fourth Set of Propositions
The Fourth Set of Propositions — Pertaining to the Autonomies
Fifth Set of Propositions
The Fifth Set of Propositions — Pertaining to the Dignities
Sixth Set of Propositions
The Sixth Set of Propositions — Pertaining to the Equanimities
Seventh Set of Propositions
The Seventh Set of Propositions — Pertaining to the Inquiries
Eighth Set of Propositions
The Eighth Set of Propositions — Pertaining to the Liberties
Ninth Set of Propositions
The Ninth Set of Propositions — Pertaining to the Communities
Tenth Set of Propositions
The Tenth Set of Propositions — Pertaining to the Polities
Eleventh Set of Propositions
The Eleventh Set of Propositions — Pertaining to the Recognitions
Set of Practices
The Set of Practices — Pertaining to the Sanctities and States
Set of Studies
The Set of Studies — Pertaining to the Disciplines

With Respect to Elaboration

The Guidances of Sancthụmanism are conceived and offered in the form of propositions. And in keeping with several known and studied liturgical materials, such Guidances shall develop an interpretative practice and tradition, eventually producing their attendant offerings in writing. The main purpose of these writings is to further elucidate the propositions of The Guidances — concepts, principles, tenets and sanctities; their underpinnings and implications; in the form of argument, history and theory, and dramatic art, narration and verse — with the result of such elaboration being a more capacious understanding of the basic scenes and substances of a life lived to meet — or at least contemplate — The Guidances.

Thus, also developed and offered for perusal will be The Literatures of Sancthụmanism. The Founder proposes the following to be its corpus:

The Cantos
The Cantos of Sancthụmanism
The Histories
The Histories of Sancthụmanism
The Novels
The Novels of Sancthụmanism
The Theatres
The Theatres of Sancthụmanism
The Theories
The Theories of Sancthụmanism
and further
and as further paratextual matter
The Sources
The Sources of Sancthụmanism
The Theologies
The Theologies of Sancthụmanism, including The Ecumenisms and The Spirituality

With Respect to Equanimity

Also evident, by now, is the importance of place and space in one’s ability to apprehend, contemplate and meet the basic principles of co-existence in contemporary societies. The Guidances propose that fulfilling this form of ethics — including its attendant duties and obligations to the self and others — is not possible without equanimity. Nor is equanimity — centrally placed in The Guidances — possible without fulfillment of the principles above and below it. How necessary, then, how urgent one would say, is access to and protection of a sanctuary. A place and space where one can expect to have protected, or safeguard oneself, the necessities of equanimity, of a central element of ethics, and by extension, the capacity for co-existence that is to be human and humane.

The Founder shall therefore endeavor to provide The Sanctuaries of Sancthụmanism, at first, primarily via means that The Ikoku Center affords, but eventually, resolutely, also in geographic and physical form, in private property that he shall acquire and dedicate.

Woman Bending Down to Tend Crops
Sierra Leone, 2017 (Annie Spratt)
Child in Costume Looking at Camera
Niño, Cusco, Peru, 2018 (Ben Ostrower)
Woman Seated on Mat on Floor, Holding Fan
Seated, Kpone Katamanso District Assembly Office, Tema, Ghana, 2017 (Nathaniel Tetteh)
People Holding Peace Banner and Respect Sign
Women's March, Boston, USA, 2017, (Alice Donovan Rouse)

Also at the Trusts

The Ikoku Charitable Trusts is dedicated to fostering ethical philanthropy concerning Africa, its global diasporas, and humanely coexisting communities — toward humane futures for lives across the globe. And so in accordance with the above, The Trusts provides the following:

Joining

Ikoku | Trusts

The Chinyere and Chinelo Ikoku Charitable Trusts

Section

Joining | All Trusts Areas

  • Updated

    December 1, 2023

  • Author

    Alvan Azinna Ikoku

  • Host

    The Ikoku Charitable Trusts

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